Definitio locutionis ecclesiae pacis aliquando ad comprehendos Christadelphianos (ex 1863) et Molokanos (Orthodoxos Russicos "lactis potatores") augetur, qui autem colloquio ecclesiarum pacis historicarum in Kansia anno 1935 habito non interfuerunt.[5] Ecclesiae pacis consentiunt Iesum suasisse non violentiam. Num autem vis physica umquam excusari possit, aut in defensione sui aut in defensione aliorum, controversia manet. Multi fideles in morali non repugnantiae habitu coram violentia severe stant, sed hae ecclesiae plerumque concedunt violentiam pro civitatibus et earum gubernationibus contra mores Christianos esse.
↑"In 1935, BRETHREN, Mennonites, and Quakers met in North Newton, Kansas, for a conference on peace. The term HISTORIC PEACE CHURCHES was developed at this conference in order to distinguish between the groups' biblically based peaceful" (Donald B. Kraybill, Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites, 2010:6).
↑"The American Civil War brought the peace churches together in combined appeals to government. . . . This conference used the term historic peace churches as more acceptable to Mennonites than the term pacifist churches because the latter connoted theological liberalism" (The Brethren encyclopedia 1983:608).
↑"The Selective Service, in collaboration with the historic peace churches, created Civilian Public Service. . . . In October 1940, to coordinate administration of the CPS camps, the historic peace churches established the NSBRO" (Piehler et Pash 2010:265).
↑"Among the peace churches may be listed the Mennonite, Brethren, Friends, Christadelphians and Molakans. Other sects having a degree of pacifism in their doctrines include the Seventh Day Adventists, Assemblies of God and Churches of Christ. A more complex situation arises in connection with those registrants who do not base their claims (Law Review Digest 1957).